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Nathaniel Greensmith

Nathaniel Greensmith

Male 1626 - 1663  (37 years)

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  • Name Nathaniel Greensmith 
    Born 1626 
    Gender Male 
    Reference Number 6236 
    Died 25 Jan 1662/63  Hartford, Connecticut, USA Find all individuals with events at this location  [1
    • Hanged for witchcraft
    Person ID I6236  FelsingFam
    Last Modified 16 Feb 2024 

    Family Rebecca Unknown,   b. 1625,   d. 25 Jan 1662/63, Hartford, Connecticut, USA Find all individuals with events at this location  (Age 38 years) 
    Last Modified 16 Feb 2024 
    Family ID F1721  Group Sheet  |  Family Chart

  • Event Map
    Link to Google MapsDied - 25 Jan 1662/63 - Hartford, Connecticut, USA Link to Google Earth
     = Link to Google Earth 

  • Notes 
    • Nathaniel Greensmith, Rebecca Greensmith and possibly Mary Barnes, Connecticut “witches”

      from:http://www.executedtoday.com/2008/01/25/1662-nathaniel-rebecca-greensmith/

      On 25 Jan 1663, a husband and wife were hanged for witchcraft in colonial Connecticut.

      Salem, Mass. gets the publicity - and the tourism - but it was actually the Constitution State where the colonies’ first witch hangings took place, only a few years after the earliest European settlements were established.

      As in the Old World, witch purges in New England took place episodically. It had been nearly a decade since any (documented) witchcraft execution when the witch-hunt erupted in Hartford that would claim this day’s victims.

      The persecutions began with the deathbed ravings of an 8-year-old girl, who accused a certain Goodwife of the town, the latter preserving herself only by escaping detention and fleeing the colony with her husband.

      A familiar cycle of indictments, denunciations, and extracted confessions ensued.

      The reasons for witch persecutions have been extensively and inconclusively debated. As the indispensable Walking the Berkshires blog observes, “Feuds, gossip, and a culture that demanded conformity to rigid social norms certainly played their part, but these secular explanations are easier for us moderns to accept than the sacred, and the two were inextricably linked in 17th-century New England.” It is achingly pitiable to suppose that when Rebecca Greensmith denounced her husband in her confession, she might have been in earnest:

      "I speak all of this out of love to my husband’s soul, and it is much against my will that I am now necessitate to speak against my husband. I desire that the Lord would open his heart to own and speak the truth."

      Nathaniel Greensmith did not “own and speak the truth,” but he shared his wife’s fate this day. They may have been executed with a third accused witch as well, but the documentary trail for Mary Barnes’ case seems less certain. Though she, and perhaps another woman, may have been hanged after the Greensmiths in this particular spasm of supernatural paranoia, the Hartford witch trials of 1662-63 would mark the last witchcraft executions in Connecticut.

      The Greensmiths left behind 15- and 17-year-old daughters, a modest estate, and community lore of the miraculous post-execution recovery of the party they were supposed to have been afflicting.

      Noted colonial pietist Increase Mather would subsequently retail this latter point further to the fraying credibility of witch-hunting:

      "After the suspected Witches were either executed or fled, Ann Cole was restored to health, and has continued well for many years, approving her self a serious Christian. The instance of the witch executed at Hartford, considering the circumstances of that confession, is as convictive a proof as most single examples that I have met with."

  • Sources 
    1. [S48] The American Genealogist, Vol:81 P23.